Tuesday, 7 February 2012

Worlds first moustache film festival


Stache fest 2012 invites film-makers to submit work that celebrates the 'moustache man's moment of expression'

Cannes will bristle. The bigwigs at Venice may twirl. There's a major new cinema event on the scene: the inaugural moustache film festival, to be held in Portland, Maine on 30 March.

The festival is an offshoot of the annual Stache Pag, a moustache pageant showcasing the best in east coast facial hair and climaxing in a final in which contestants square off in three competitions: "Five-Second Rapid-Fire Statue, Don't Fuck With the Stache and one Surprise Competition Which Will Mindblow Your Skull."

The film festival is the brainchild of Nick Callanan, head of No Umbrella Media, a video production company organising the event. It's designed as a fundraiser for Northeast Historic Film, a non-profit archive and distributor, and as a new way to "better celebrate moustaches and to maximise the moustache man's moment of expression".

In an online call to action, Dr Lou Jacobs explains films can be in any genre, but must be less than eight minutes long and feature a moustache. The winner will receive $100. In addition, special trophies "may be awarded in categories such as, but not limited to: best silent film, best foreign film, best Stache growth story, best Stache shaving story, best moustache death relationship story, best fake-moustache movie, and best collection of moustaches in one film."


Tuesday, 10 January 2012

Short Film

Institution

http://www.guardian.co.uk/film/2012/jan/10/bollywood-violent-film-cut-censors

Bollywood's 'most violent film ever' cut by Indian censors

Horror film Ghost, which shows an evil spirit in female form being crucified, is toned down to avoid offending country's Christian minority

The Hobbit - Talk of Peter Jackson giving the story a new ending involving the Necromancer

http://www.guardian.co.uk/film/filmblog/2012/jan/06/the-hobbit-peter-jackson-ending


Guardian First Film Award 2012 Shortlist

- Animal Kingdom

- Armadillo

- Attack the Block

- Black Pond

- The Guard

- The Inbetweeners Movie

- Sleeping Beauty

- Snowtown

- Submarine

- Tyrannosaur



Thursday, 5 January 2012

How far do the narratives of the films you have studied for this topic explore questions of belonging and exclusion?


The themes of belonging and exclusion feature prominently in both the films I have studied, East is East (Damien O’Donnell, 1999) and My Beautiful Launderette (Stephen Frears, 1985). These themes are explored through a variety of topics, the most dominant being race, culture and sexuality. East is East is the story of the Khan family living in Salford in 1971. This comedy drama follows the lives of dominant traditionalist Pakistani father George (Om Puri), his white British wife Ella (Linda Bassett) with whom he runs a chip shop, and their seven mixed race children. My Beautiful Launderette is also a comedy drama, focusing on Omar (Gordon Warnecke), a young Pakistani living in London during the 1980’s, tackling the political context of the time, the Thatcher years. It follows the story of his relationship with British punk Johnny (Daniel Day-Lewis)


In East is East the clash of cultures is depicted in the first scene, as the Khan family are shown partaking in a Catholic Church parade. They appear happy and carefree, though it is evident that this is against their father’s wishes when e comes home early and they must hide in an alley to avoid him seeing them. This indicates that even within the family the senses of belonging are fragmented, the father, George, feels strongly attached to his traditional Pakistani roots, whilst the children and mother are more in touch with their British heritage. The audience are first shown the Khan family from a distance, using a long shot to emphasise the fact they are just one part of an overall procession, and thus representing them being one part of the western culture. They are going behind their fathers back by participating, both metaphorical and physically when they run down the alley behind him. This is representative of the dichotomy of their identities, and shows a sense of belonging to the British community though their father disapproves.


At some points in the film it appears that the children face very little, if any exclusion from western culture from the British themselves, especially in the younger generation. Tariq for example sneaks out at night, smoking drinking and dancing at clubs, to the extent that he is a well known figure in the club circuit. He is on first name terms with the bouncer and has a white girlfriend, and is even known as the local ‘player’, showing just how built into the British community he is. His girlfriend even says to him ‘I’ll never let the colour of your dad come between us’, implying that she actually sees him as white British.


However, it can be argued that the family are actually most excluded from their Pakistani culture; they are somewhat unaccepted as they are. For example, Georges determination to put up a good impression on the Shah family and his desperate need to be accepted, though almost everything about them is criticised. This is evident when he makes Meenah change into a traditional Pakistani sari to wear when the other family visit, however even then Mr and Mrs Shah makes a negative comment about the sari saying it is not ‘traditional dress in Pakistan’. This enlightens the audience as to the facts that even though George believes himself to be a traditional Pakistani with deep roots even he is out of touch and distance from the culture by living in the UK. It also reflects the instability of the family structure, as George disagrees with his own family in order to maintain an honourable image.


The theme is exclusion is also explored through sexuality. The opening scene shows Nazir running out on his wedding, which is an arranged marriage. He then leaves, due to his father disowning him and he fears he will be excluded by the Pakistani culture for being homosexual. However, later we see he has moved in with his boyfriend and is happily running a hat shop with him. It seems that he has found a place of belonging here, despite his past exclusion.


My Beautiful Launderette also explores the theme of exclusion through sexuality. Due to the society and the social norms of the time, homosexuality was not widely accepted, thus Omar feels unable to tell his family he is gay. This is due to the exclusion and marginalisation he could face if he did come out as being homosexual. His family often make comments about his sexuality, such as when Salim explains how to wash a car saying ‘You do know how to rub, don’t you?’ These imply they are oblivious to his sexuality and simply assume he is straight. However, it appears that by being with Johnny Omar does find a sense of belonging, for example in the end scene where they are shown playfully splashing each other with water.


The theme of isolation is illustrated in the opening scene of the film, where we see Johnny thrown violently out of the flat in which he is squatting. This can be interpreted as a physical representation of the exclusion that features throughout the film. His eviction could represent his vulnerability to exclusion, not only for being in poverty but also for his sexuality.


The following scene contrasts in that it shows the theme of belonging, though perhaps not in a positive light. Omar is shown doing housework and fulfilling his mothers place in the home, he is needed here to help his alcoholic father and take over his mother’s responsibility. This is represented not only by him doing typical household chores but also, through a close up of a photograph of his mother; the camera lingers here momentarily before Omar steps into the frame and cover the photo. Though he appears he feels obligated to belong here to care for his family, he actually feels bordered and suffocated by his current lifestyle.

Wednesday, 2 November 2011

Borders and belonging in My Beautiful Launderette

My Beautiful Launderette (Stephen Frears, 1985) is set in 1980’s London The conflict between the two groups is immediately displayed in this first scene, where the Pakistanis violently throw the unemployed punks out of the house. However, Johnny is also suggested to be different from the other punks, as he agrees to leave without ruse or violent behaviour. This foreshadows his and Omar’s relationship, as he does not hold the same violently racist views as the other punks.
The scene cuts to show Omar doing the washing, which immediately suggests that there may be some lack of female presence, as he is fulfilling a stereotypically female role. A close up of a photograph of his mother is used; the camera lingers here momentarily before Omar steps into the frame and cover the photo. This indicates how he has taken over his mothers role in the household, he is shown doing the housework and caring for his father. There is much alluding to the possibility he is showing a false identity, not only through shouldering his dead mothers responsibility, but also through hiding his homosexuality. His father’s strong sense of belonging to Pakistani culture is displayed to the audience when his father suggests him to marry his cousin Tania, inter-family arranged marriages being very common in Pakistani culture. This displays his conflict with his surroundings, very British 1980’s London, where such an arrangement would not be typical of the culture. By agreeing to marry her, Omar further enforces his sense of belonging and responsibility to the family, and his fears of becoming an outcast.
The train is a dominant theme of the film, representing his mother who committed suicide and the loss of the family she left behind. It is a constant reminder for the family, and represents that massive impact it had on their lives and their inability to move on. It frequently goes past the house, and its proximity reveals how they feel unable to avoid the lack of a female presence, though it is not often mentioned in the film.
The views of society are also displayed through the differences between Omar and Johnny’s and Nasser and Rachel relationship. Though Nasser is having an affair with a white woman, he is open about it to other, even his wife knows, and though she is angry there is little shock or discrimination against them. This openness drastically contrasts with the secrecy in Omar and Johnny’s relationship, as if they were to reveal they were gay there would be much prejudice, outrage and even violence towards the couple.
Tania as a character also displays someone who is unsure of where she belongs, to such an extent that she decides to run away. She feels loyal to her Pakistani roots, as is displayed by her relationship with Omar. However, she also is attracted to the exciting, rebellious lives of the 80’s punks, and feels torn between the two. She is shown standing at the train station, and looks at her father through her uncles window when the train passes by with much speed. When the trains has passed she has disappeared, and the audience is left unknowing of what happened to her. This echoes the fate of Omar’s mother, and can imply that she too did not know where she belonged so took her own life.